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Month: March 2006


The Utter Depravity and Wickedness of Man – Part I

Mankind is so utterly deceived and blinded to the sinfulness and depravity that lies within the human heart. How foolish it is for man, in his endeavor to attain perfection, to even think that he is less than at odds with the great God of the universe. It is humanism that says man can attain perfection and setup a utopia of sorts where man can enjoy the benefits of his long endeavor to overcome war, evil, death, and make a name for himself, exalting himself above the level of God. Little do they realize they are doing the exact opposite, because only God displayed through Christ, through belief in Him, brings true peace and true joy. Didn’t we see this endeavor in the past at the Tower of Babel? What was the end result? God scattered the people and confused their language. Why? Because He is God and we’re not, even though man deceives himself to believe whole-heartedly that he is his own god and controls his own destiny. God is jealous for His own glory. How could He not be? For God to value the most important thing in the universe, He must value Himself above all things, because He is the supreme value.

The Tower of Babel is a great example though of the human condition and the utter foolishness of his ways. Are we that foolish to think we could usurp the great God Almighty, the Alpha and the Omega? That the creation could overthrow the Creator? In Romans 3:10-18, Paul, quoting mostly from the Psalms, drives the nail in hard about our true condition, even if we do not see it that way. Let’s take a look at it:

As it is written:
‘None is righteous, no, not one;
no one understands;
no one seeks for God.
All have turned aside; together they have become worthless;
no one does good,
not even one.’
‘Their throat is an open grave;
they use their tongues to deceive.’
‘The venom of asps is under their lips.’
‘Their mouth is full of curses and bitterness.’
‘Their feet are swift to shed blood;
in their paths are ruin and misery,
and the way of peace they have not known.’
‘There is no fear of God before their eyes.’

Man. If this doesn’t sum up the human condition I don’t know what does. Someone may object that not everyone is as evil as they could be toward their fellow man. And that’s true. But we’re not comparing people to other people, but comparing people to God. Comparing finite against finite is useless. Comparing finite against infinite though brings about huge contrasts. Yes, at any given moment, we’re not as evil as we could be, thanks to the gracious restraint of the hand of God that we do not pursue what we desire most, sin. But in comparison to God, we are utterly wicked; we are foolish and deceive ourselves if we think differently. The human condition in comparison to the glory of God is so terrible, words cannot even describe it. This passage, amongst others within Scripture, is the closest to describing how desperate and helpless we are in our condition. Our sin has pulled a very opaque veil over our faces to the point where we think we are basically good people. This could not be further from the truth. John Calvin does an excellent job of describing this passage so as to unveil the truth of what lurks and lies within the heart of man:

“David says in Psalm 14:1, that there was such perverseness in men, that God, when looking on them all in their different conditions, could not find a righteous man, no, not one. It then follows, that this evil pervaded mankind universally; for nothing is hid from the sight of God.” “There is no doubt but that the character of men is described in those words, in order that we may see what man is when left to himself; for Scripture testifies that all men are in this state, who are not regenerated by the grace of God. The condition of the saints would be nothing better, were not this depravity corrected in them: and that they may still remember that they differ nothing from others by nature, they do find in the relics of their flesh (by which they are always encompassed) the seeds of those evils, which would constantly produce fruits, were they not prevented by being mortified; and for this mortification they are indebted to God’s mercy and not to their own nature. We may add, that though all the vices here enumerated are not found conspicuously in every individual, yet they may be justly and truly ascribed to human nature, as we have already observed on Romans 1:26.”

We are ruined in our natural state before this great God of the universe. The words of Isaiah ring true for all of us in Isaiah 6:4-5:

“And the foundations of the thresholds shook at the voice of Him who called, and the house was filled with smoke. And I said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!'”

Or consider Ezekial in Ezekial 1:26-28:

“And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness with a human appearance. And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him. Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around. Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking.”

Take your place with Isaiah and Ezekial and bow before this great and powerful, righteous, and holy God. You are a sinner to your core. You have nothing to offer God. Give up on trying to please Him with your good works, because they are tainted with sin, corrupted and defiled as a filthy rag (Isaiah 64:6). Submit yourself to God in humble astonishment at His glory and how unworthy you are to have a Savior offered to you at all! Jesus Christ is God, the second person of the one God, He came to be one of us in great, infinite mercy because of the hopelessness of our condition, yet He was without sin, died upon a cross of His own will to pay the penalty for sin on our behalf, and rose from the grave by the power of God, in order that if we believe in Him, we will be saved from our plight toward hell, the just wrath of God against injustice done against Him. It is a command from the Lord Himself to believe in Jesus. If you ignore this command, you will receive the just penalty for this wickedness: eternal torment in the flames of God’s fury and wrath, forever. There will be no second chance after death (Hebrews 9:27-28). If you believe in Christ, He is faithful and just to forgive your sins (1 John 1:8-10). Consider these things …

Free Will – “Is the Will Free by Nature or by Grace?” – John Hendryx

(Updated 9/9/2011)

“Is the Will Free by Nature or By Grace?” – John Hendryx (personal commentary below)

It’s very important to define the term Free Will. Many will discuss this and get into arguments with others over whether it does or doesn’t exist, when really there needs to be some more explaining to do on both ends. But because emotions run high, and because terms are not defined from the beginning, arguments get out of hand and both parties sin as a result in treating their brother in Christ wrongfully, or at the very least walk away completely misunderstood.

Free Will can essentially be defined as this: choosing what we desire most. That’s really all there is to it. I don’t think either a Calvinist or an Arminian can disagree with that. I have a choice presented to me to eat either pizza or tacos. At a given moment I may desire tacos more than pizza and therefore I choose tacos. We choose what we desire most. So I have the ability as a free agent to make choices based on what I want. So how does Free Will fit into this? What is it that I want apart from the grace of God stepping in to change me? Well, it’s very clear from Romans 8:7-8, Romans 3:9-18, and many other places, that our wills and our desires, including every other facet of our existence, is bound up in sin, slaves to sin. Sin is our master apart from the work of God to incline us to Himself. So apart from the intervening work of the Holy Spirit, what is it that we desire most? Sin, wickedness, trampling on the glory of God; anything but the living God. Even the benevolent things done to others that are done without giving glory to God, done without faith, is sin (Romans 14:23).

Therefore, as a result, though we are free to make choices and are responsible for those choices, our very choices are always bent toward sin and rejecting Christ and will never choose Christ, apart from being regenerated first by the Holy Spirit in order that we irresistibly desire Christ and as a result choose Him. God must first choose to regenerate us to even be able to want Christ (1 John 4:19). So yes in one sense, Free Will doesn’t exist because apart from an inward change by the work of the cross, we will always choose sin because that’s what we desire most, and so we are enslaved to sin. But in another sense we have the ability to choose one thing over another and are responsible for that choice. But our desires are corrupted by sin and we therefore choose sin and are unable to submit to the law of God and the Gospel. I write all this to point out that we must define our terms when debating with those in disagreement with our position, and more than anything be loving to them, just as Christ has loved us and gave Himself up for us.

So what is our hope, if we are bound in sin, unable to submit to the law of God and the Gospel? What can we do? By the power of the cross of Christ alone, believe in the name of Jesus and you will be saved. For there is no other name under heaven given to men by which we must be saved (Acts 4:12). Not only does God provide the answer in Christ, but He also graciously provides the means to attain to that grace, namely the gift of faith and repentance. What God demands of us He freely gives us in Christ. “To suppose that whatever God requireth of us that we have power of ourselves to do, is to make the cross and grace of Jesus Christ of none effect.” – John Owen.

Our hope lies not with our abilities, our will, our strength, our moral resolution to attain to God’s good favor, but with God alone and His power, appropriated through the cross of Christ. He must first regenerate us and as a result He will give rise to our faith. Just as in creation, He creates light in the darkness, from the void brings forth life. It is the same in salvation. And this work by God was made possible by the cross of Christ and His resurrection from death. Not only has He bought the salvation of some for sure through His work, but He also bought everything necessary in order for us to believe, purchasing even the gifts of faith and repentance (Ephesians 2:8, 2 Timothy 2:25). Therefore, if you know Him, cry out in gratitude that He looked upon you in the condition of bondage to sin and fall at His feet in worship. And if you don’t know Him but see Him as good and yourself as dreadfully sinful and beyond your own repair, throw yourself at His feet and cry out to Him to have mercy on You in your sinfulness and wickedness, granting you the gifts of repentance and faith. Cry out as the man in Mark 9:24, “I believe; help my unbelief!” The Lord is ready and willing.

To read more on this, you definitely have to read J.I. Packer’s very short section on free will in his book Concise Theology. In addition, check out the entire section on Free Will at Monergism.com. (both below)

Inability by J.I. Packer – From Concise Theology

Monergism :: Free Will

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