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Category: Theology Page 24 of 67


Liberating a Captive Church – The Foreword to Christless Christianity

Here we are in the North American church—conservative or liberal, evangelical or mainline, Protestant or Catholic, emergent or otherwise—cranking along just fine, thank you. So we’re busy downsizing, becoming culturally relevant, reaching out, drawing in, making disciples, managing the machinery, utilizing biblical principles, celebrating recovery, user-friendly, techno savvy, finding the purposeful life, practicing peace with justice, utilizing spiritual disciplines, growing in self-esteem, reinventing ourselves as effective ecclesiastical entrepreneurs, and, in general, feeling ever so much better about our achievements.

Notice anything missing in this pretty picture? Jesus Christ!

Consider the Cost

“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” – 2 Timothy 3:12

I recently watched four video lectures I have been meaning to get to for a while from Dallas Theological Seminary in which Dr. Albert Mohler spoke on the topic of the rise of the New Atheism. One of the main things I gleaned from these lectures is that since the late Medieval times, there have been three main thrusts of thought in the realm of atheism. 1) It was initially impossible not to believe in theism. 2) After the Enlightenment, it was then possible not to believe. Atheism began to grow in various ways. 3) And now in our current situation, it is, at least with the elites for the moment, impossible to believe, which is one of the reasons some are calling this new movement Enlightenment 2.0. In the West, there has been a gradual decay of belief in God that now brings us to a rather dangerous point in history. If during the period where it was possible not to believe, such awful events occurred like the Holocaust, the starvation of millions of Russians at the hands of Stalin, all resulting from or rooted in atheistic presuppositions during World War I and II, what is possible if a culture adopts the idea that it is impossible to believe in theism and that those, particularly Christians who hold the historic faith, are dangerous to humanity?

Yes, Even Matt Lauer Sees the Flaws in this Argument

The Singularity of Israel for All Time

“Therefore remember that at one time you Gentiles … were … separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.” – Ephesians 2:11-12

When reading this statement by Paul, in his mind, being separated from Christ means being separated from the commonwealth of Israel and the covenants of promise. They are all one in the same. The promise made to Noah, Abraham, Isaac, Jacob, Moses, and the prophets, is the same promise we Gentiles inherit through faith alone in Christ alone. We are grafted into the Vine, which is Christ. We become a part of Israel, that is, God’s saved people for all time. There is no segmentation of Israel versus Gentiles. Christ has brought that wall down and we are the same: Israel, the people who have believed God and are reckoned as righteous on the basis of the righteousness of Another, Christ.

An “Emerging” Debate in Reformed Circles

Something is starting to boil. It has been simmering for a while, kind of quietly on the back burner, but it seems the critiques have really escalated in the past few weeks and been brought to the forefront ever since Time Magazine published their 10 Ideas Changing the World Right Now in which the “New Calvinism” was named Idea # 3. The article mentions Mark Driscoll as one of the key players, in addition to John Piper and Albert Mohler who have done a significant amount of work in bringing a resurgence of Reformed theology and thinking to the church, particularly to my generation. But, what has also fueled the debate that has now been brought to the fore in the Reformed world is that Driscoll has been in several TV interviews and debates (and even hosted one at Mars Hill Church in Seattle recently) on various major TV shows (particularly on ABC), in which it is implied he is the face of this New Calvinism in the media (at least that’s what I’ve gathered). In addition, Matt Chandler was a featured speaker at the 2009 Desiring God Pastors Conference which has really brought the Acts 29 Network into focus within many Reformed camps.

Is Social Media Bad For Our Souls?

A couple of articles from Carl Trueman and one article sent to me by a friend from Justin Taylor’s blog, quoting another article, all do a great job of helping us consider what we’re using social media for. Are we merely making exhibitions of ourselves, using these tools to become our own personal marketers to make us feel like we belong somehow or to draw attention to ourselves because … well, we just think we’re that great? Or in the context of Christianity, are we using it to make God look good or promote and make ourselves look good instead (that whole messy idolatry thing, exchanging the glory of God for anything else)? These articles are seriously making me take a step back and consider what I do with social media, because I surely know I’m not guiltless in how I use these things.

No Text Please, I’m British! (Archive) – Carl Trueman, Reformation21.org

Making Exhibitions of Ourselves (Archive)- Carl Trueman, Reformation21.org

Twitter: The Telegraph of Narcissus (Archive) – Justin Taylor, theologica.blogspot.com

Faith Implies Certainty – Calvin

This is a “prophetic” word from Calvin out of the Institutes related to the postmodern sensibilities of Western Christianity. I’m not implying Calvin was speaking directly against postmodernism itself as a formal philosophy, as it had not yet been articulated, but this certainly does speak against its core tenets asserted today, to be sure. And I would say that ultimately, postmodernism, within the setting of Christianity, leaves a person without certainty that they will be accepted before God, which is exactly what Calvin explains in this section. The reason for this is because if you have no certainty and a house built on solid rock, ultimately, you will try and pick up the slack of uncertainty through your own deeds, works and effort in order to please God, which oddly enough, is what we see happening with many (though not all) postmoderns in the focus of various ministry focal points (i.e. deeds versus creeds).

Tim Keller on MSNBC

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What is a Disciple? – Voddie Baucham

David, the Bread of Presence and the King of Glory

Then David came to Nob to Ahimelech the priest. And Ahimelech came to meet David trembling and said to him, “Why are you alone, and no one with you?” And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away. – 1 Samuel 21:1-6

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