I’m currently reading through Augustine’s Confessions with a group at Trinity Presbyterian and looked up some resources concerning Augustine’s life and work. Enjoy!
“Therefore I ought first to show that the faith by which we are Christians is the gift of God, if I can do that more thoroughly than I have already done in so many and so large volumes. But I see that I must now reply to those who say that the divine testimonies which I have adduced concerning this matter are of avail for this purpose, to assure us that we have faith itself of ourselves, but that its increase is of God; as if faith were not given to us by Him, but were only increased in us by Him, on the ground of the merit of its having begun from us. Thus there is here no departure from that opinion which Pelagius himself was constrained to condemn in the judgment of the bishops of Palestine, as is testified in the same Proceedings, ‘That the grace of God is given according to our merits,’ if it is not of God’s grace that we begin to believe, but rather that on account of this beginning an addition is made to us of a more full and perfect belief; and so we first give the beginning of our faith to God, that His supplement may also be given to us again, and whatever else we faithfully ask.
Late have I loved Thee, O Beauty so ancient and so new; late have I loved Thee! For behold Thou were within me, and I outside; and I sought Thee outside and in my unloveliness fell upon those lovely things that Thou hast made. Thou were with me and I was not with Thee. I was kept from Thee by those things, yet had they not been in Thee, they would not have been at all. Thou didst call and cry to me and break open my deafness: and Thou didst send forth Thy beams and shine upon me and chase away my blindness: Thou didst breathe fragrance upon me, and I drew in my breath and do now pant for Thee: I tasted Thee, and now hunger and thirst for Thee: Thou didst touch me, and I have burned for Thy peace.
Augustine, Confessions, Book X, Ch. XXVII
A recent formal doctrinal statement on the nature of salvation (or in technical theological terms, soteriology, or the study of salvation) signed on to by none other than Paige Patterson, president of Southwestern Baptist Theological Seminary (as one example), amongst others, like Emir Caner, is making quite the stir, even amongst classical Arminians (click to read). The statement was meant to counter what they view as the “threat” of Calvinism spreading in the SBC. At best, it is theological and historical sloppiness. At worst, it is theological and historical revisionism and an open slide toward heresy as it relates to the nature of man’s will as a result of the transmission of the sin of Adam to mankind.
The authors and signers claim they are speaking for the traditional view of the SBC on the issue of salvation. However, as Tom Ascol from Founders Ministries points out, this is hardly the case. Hopefully this will bring to light some issues that have been brewing for quite some time. They have drawn a line in the sand and either need to repent or split in my opinion. Yes, it’s that serious. These issues go beyond Calvinism versus Arminianism into the issues of Original Sin and the nature of the will, pre/post-fall, no less. In addition, I’ve included Tom Ascol’s response. Read on:
Part 1 – Tom Ascol (Beginning of Response)
Semi-Pelagian/Pelagian Point in Question: The Recent SBC Statement on Salvation: A Point of Concern – John Aloisi
And finally, for a historical, theological background on what the early church concluded pertaining to not only Pelagianism but Semi-Pelagianism, you just have to read the Canons of Orange from 529 AD.