Biblical Theology approaches the Bible as an organic drama of God’s unfolding revelation through history. In distinction from doctrinal or systematic theology, biblical theology follows the progressively unfolding revelation of God’s words and deeds through history. This linear aspect of revelation unites each revelatory event and proclamation both retrospectively and prospectively. Geerhardus Vos described the organic continuation of revelation in history as a flower expanding from bud to blossom. The blossom is retrospectively united to the bud; the bud is prospectively united to the blossom. One of the tasks/privileges of the interpreter of Scripture is to draw out these organic prospective and retrospective relationships. At the center of this organic unity is the person and work of our Savior, Jesus Christ. Even as our Risen Lord related all of Scripture retrospectively and prospectively to himself (Luke 24:27), so Reformed biblical theology is preeminently Christocentric.
The below quote is taken from Monergism.com‘s section entitled An Overview of Reformed Theology.
- presupposes God’s Word alone as our ultimate authority.
- stresses the sovereignty of God, that is, His reign over all things, meticulously determining (Eph 1:11) all that comes to pass (i.e. God is never taken by surprise).
- ephasizes a Christ-Centered proclamation of the gospel, that salvation is wholly of God, by grace alone through faith alone in Christ alone as revealed in the Scripture alone to the Glory of God alone.
- views the Bible as a redemptive-historical organic unfolding of revelation which is structured by three covenants (redemption, works and grace).
It goes without saying that those in the Reformed Tradition hold to the doctrines of grace (the five points of Calvinism), man’s helpless condition apart from Christ, the necessity of evangelism and the work of the Holy Spirit who (monergistically) quickens the dead to life through the preaching of the word as God turning their heart of stone to flesh, and opening their eyes to the excellencies of the gospel (uniting them to Christ). In other words, RT stresses the way the objective, written Word together with the inner, supernatural ministry of the Holy Spirit work together. For the Word without the illumination of the Holy Spirit remains a closed book. We (the church) cast forth the seed of the gospel and the Holy Spirit germinates it, so to speak, with the blood of Christ bringing forth life in people from every nation, tribe, language, and people (Rev 14:6). RT traces its historical and theological lineage back to the theology of Christ, Paul, Augustine and to the Protestant Reformation of the 16th Century.”
A few links with summed up statements concerning Reformed Theology:
- A Brief and Untechnical Statement of the Reformed Faith – B.B. Warfield
- Reformation Essentials – Michael Horton