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MP3 Sermons on Romans 9 – John Piper

If you really want to dive deep into the implications and ramifications of God’s grace and mercy to us in Christ, you really need to take the time to listen to this series of sermons on Romans 9 by John Piper. It is unfortunate these passages get skimmed over, ignored or nuanced to such a great degree there is nothing left but hollow theology. There is gold here if you will spend the time with it. Romans 9 answers these questions (though Romans 10-11 continues the answers as well):

  1. “If God has made such great promises to us in Christ that will NEVER fail (as explained in Romans 8), why is it that a majority of Israel rejected Christ, the only One who could save them?”
  2. “If all of Israel is not saved, and God’s promises have failed them, what are we to make of the promises of God given to us in Romans 8?”
  3. “Is God required to show mercy to everyone?”
  4. “Is God free to show mercy to whom He pleases?”
  5. “Is God bound by what the creature does or doesn’t do, or is He free to do as He pleases, to His own glory and for His own purposes?”
  6. “From where did our faith come from?”

The Pragmatism of the Church – John MacArthur

“Pragmatism has engulfed and swallowed up the professing church. Theology has been replaced by or subverted to styles of methodology. I think it is a strange phenomenon that throughout history denominations were established based around a common theology and now associations are established based around a common methodology. So much of current evangelical strategy is to identify what people desire and tell them Jesus will give it to them if they choose Him as their Savior. In fact, God is seen as sitting in heaven loving them so much that it’s almost irritating to Him that they won’t come to Him for the things that they desire. Few seem to be considering the fact that what the unconverted sinner desires is the last thing God wants to give him … until he desires righteousness and deliverance from sin and death and judgment.” – John MacArthur at T4G ’08 in this message (MP3)

Why Study Church History? – R.W. Glenn

(Excerpt taken from the PDF notes of R.W. Glenn’s MP3 audio lecture series on Church History found at www.solidfoodmedia.com in Minnetonka, MN)

A. Warrant for the Study of Church History

1. The Bible does not teach us everything about the outworking of God’s plan of redemption. Although this may sound like a controversial thing to say in a church that believes (rightly) in the sufficiency, infallibility, and inerrancy of Scripture, it is because of what Scripture teaches that I draw this conclusion cf. Matt 28:18-20; Rev 21:1-4. We learn from church history how God’s plan of redemption has been worked out from the time of the end of the first century until today. “The events of this world’s history set the stage upon which the drama of redemption is enacted.” (1)

2. The sovereignty of God over all of history cf. Isa 46:8-11. History is His story just as much as it is ours. Therefore we have an opportunity through the study of church history to see how God protected and preserved his people to the present day so as to bring about the sure accomplishment of his redemptive purposes in Jesus Christ.

3. The Christian faith is historical in character cf. Luke 2:1-2. Studying church history demonstrates concretely that the Christian faith is historical in character – it deals with real people in real places in real time.

Free The Robots – Session Two

Cool song …

One of My Favorite Songs From Boards of Canada

Boards of Canada – Poppy Seed (Remix of song by Slag Boom Van Loon)

I like this song because of the emotional sense of seriousness and urgency it conveys. And I just think it grooves.

The Prodigal Sons, Tim Keller, Politics, and the Gospel

The Prodigal Sons – Tim Keller (MP3)

I’ve heard this sermon before, but listened to it again because it’s so excellent. I’ll admit: recently I’ve had a wrong tendency to want to blackball one political group over another. Keller reminded me (because I’m so quick to forget) that even deeper than all of that is an attitude of superiority.

In taking a step back from all of the nonsense going back and forth between camps at this time, I realized (once again, because I need constant reminders) that there are many unbelieving conservatives who are the elder brother in the parable. They influence much of what is heard and thought about in the conservative political sphere. This is also true in the liberal sphere.

As believers in the Gospel, we (I) really need to be careful about how much stock we put into what they tell us. Our priority beyond politics is the kingdom of Christ and His Gospel. How quick my own heart is to forget that … yet one more reason why I need to preach the Gospel to my own heart on a continual basis.

God’s Sovereign Reign Over Gustav

Knowing God is all-sovereign over all creation, that not even a sparrow falls to the ground without His knowledge and involvement; and knowing that at any moment He could stay Gustav from causing massive damage, we must be willing to embrace that what God has ordained is being used for His glory and righteous purposes, and thus submit to His rule. He is righteous and holy. We are not. He knows what we humans need infinitely better than we do, as difficult as these circumstances may be.

At the same time, because we know God is all-sovereign and all-powerful, may we pray for mercy for those within the coastal region affected by this storm, that they may be spared sorrow upon sorrow, and at the same time pray they may see God’s mighty merciful hand working even in the midst of something so catastrophic, that ultimately they may see the glory of Christ and His power in salvation. If we believe God is not sovereign over this, we sever the only hope in it: that God has a purpose beyond what we mere finite, sinful humans can comprehend.

May the Gospel be displayed to those affected by this storm in which we proclaim the Gospel through word and service for their needs, because this is what we all need more desperately than anything in this world: the salvation and rescue of our souls, both now and for eternity. May the Lord use this to bring honor and glory to His name, regardless of what happens. May we submit to His sovereign Kingship over His creation, and particularly Gustav, knowing especially that for us who are saved, all these things are working together for our good and His glory. Lord, please be merciful, yet not our will but Your will be done.

Was Katrina Intelligent Design? – John Piper
Tsunami and Repentance – John Piper
The NPR Tsunami Interview (MP3) – John Piper

May we not dare put God in the dock as to what He is doing with this, as if He must give an account to us. We have no clue what we speak of … like Job, may we cover our mouths with our hands in awe at His sovereignty and power and the fact that as believers, He spared us when He didn’t have to, in the Person and Work of Christ.

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Update: 9/2/2008

Praise God for displaying His sovereign mercy in sparing New Orleans a direct hit …

A New Kind of Family?

After you have a child, you begin to look at the world, entertainment, television, community, family, all sorts of things in a totally different perspective. At least I have. I noticed the other day in flipping TV stations that the ABC Family channel has a new slogan: A New Kind of Family. Maybe it’s not a new slogan, I don’t know. Regardless, it seems to me as if they are marketing to the millions of viewers who live in what our culture calls “non-traditional” or “progressive” families. Unfortunately now in this day in age, we live in a society of these kinds of families that are totally dysfunctional, where priorities are all askew, parents divorce and remarry like they are in middle school dating relationships, people in their teens, 20’s, and 30’s are having kids out of wedlock intentionally (and unintentionally through promiscuity), and what the culture calls a “traditional” family is now the minority. I myself grew up in a highly dysfunctional home. My wife did as well. We are still feeling the effects of that dysfunction to this day. Yet Christ has been gracious to reverse a majority of the damage through His power alone and continues to sustain us. All that to say, the individualistic tendencies within our culture are now getting the best of us. The very fact that ABC Family would go this route in their marketing points to this sad reality: their main tool for bringing in viewers is to make shows targeting this breakdown in the family unit, because that is now the majority of people in this country.

Our culture now not only views marriage in a distorted way, but is presenting this distorted viewpoint as what is normal. That is kind of frightening to me. God created us male and female and instituted a covenant marriage relationship between the two sexes as what is fitting and normal. Families just don’t work in the way God intended them to work unless they are structured in this manner. Any other ordering of a family unit is trying to perfectly fit a square peg in a round hole. Sure, people can make you think what they want by presenting their disordered family as something that is normal and as something that is “working,” much in the same way you can force the square peg into the round hole, but forcing it in still doesn’t make the square peg a perfect fit because the corners will get stripped off of the peg.

ABC Family is an example of the media presenting this distortion as normal, acceptable, because clearly their target audience is no longer the traditional family, but the new, progressive family. They feel that is the norm now, otherwise, wouldn’t they still be marketing to the traditional family? But the reality is families are dying from the inside out and this has adverse effects on the culture. Mothers’ and fathers’ lack of commitment to each other and their family’s, and their lack of God-honoring actions are ripping lives and relationships apart, particularly their children’s lives, whose relationships with their (married, not divorced) parents are necessary for proper mental, social, and most importantly, spiritual development. Living in a covenant marriage “’til death do us part” with one man and one woman is not just a preference for how we want our family’s to be, but rather it is the way God Himself designed it and sovereignly set forth as the way it should and must be. And not only is this so, but it is the only logically functional way for it to work in our lives. Any other way is a distortion of the picture a family was meant to point to: the reality of Christ and His bride, the church, whom He has purchased with His own blood.

What the culture calls traditional in regard to family is in reality that which God has instituted from the beginning and it has not changed, even with the winds of individualism sweeping our land and what our narcissistic Western culture sovereignly deems as right and true. Though we are more technologically enabled and knowledgeable than those from our not so distant past, and though there are some ways of doing things that can be changed and restructured for the better as a result of these advances, the truth and reality of marriage is not something that needs redefining or restructuring. God made it that way for a reason and to go against His design is to go against God Himself in rebellion against His Creator rights. In addition, God has so structured communities in His own design, using the family unit to constitute the group, that it is detrimental for our society to accept this new type of family as the norm. To do so will ultimately be our demise.

God-instituted families are the only kind of family structure that will truly work. Our culture calls the new kind of family progressive as if to distinguish it from a traditional family, as if it were just a matter of preference, like a flavor of ice cream or something. Yet, these new kinds of families will not work because God created things in such a way so that if the components of the family unit are disordered or taken out, things just naturally will inevitably fall apart. And I’m not just talking about gay marriage, though that is definitely a component of what I’m talking about. More specifically, I’m talking about the most common family disordering that is rampant among us: divorce and remarriage. Or as Al Mohler calls it, the “Divorce Industrial Complex.”

This disordering of the family unit and the rampant adultery that plagues our society wreaks havoc in all kinds of ways. It obviously breaks things down the family. But this breakdown works its way out into the society at large. It starts in small communities. Then it moves out further and further into the society, in all its different realms and facets. Most children now (this makes me honestly want to weep) do not know what a God-honoring marriage looks like now as they only know what a broken home looks like. A God-honoring marriage is foreign to most people now. This has tremendous effects on our culture. Just look at it now. We are a people who desperately need the Gospel once again; we need missions not just around the world, but here in our neighborhoods, down the street, at work, in the library, downtown! But this missions work starts in the family first and works its way outward by witnessing to the power of the Gospel not just with our words but our actions in relation to those that are dearest to us.

Divorce and remarriage has wreaked havoc in my life, my wife’s life, as well as countless numbers of you reading this. I realize that many of you have been through divorces, either children of a divorce or the divorcer/divorcee. I also know that many of you are remarried after your divorce. For those of you who were complicit in a divorce or are remarried after a divorce, I am not here to condemn you, for these things are between you and the Lord. That is not my job and I step out of His way in this. I do know that there is great mercy, love, grace, and kindness in Christ, if you will turn and embrace Him.

Yet I cannot escape the conviction that Jesus’ words on these matters are emphatically clear, even though a great majority of people inside and outside the church would seek to just ignore and suppress them. These truths don’t need any deep, Old/New Testament, theological, historical, hermeneutical, contextual analysis to understand. They are clear. And ignoring them does not make their truthfulness any less truthful. They are hard-edged truths (much in the same way hell or predestination are hard truths to accept) that took some working through. I realized families were bad off to a great degree, but did not realize how terribly marriage was esteemed in our culture until I was about to get married and had very wise counsel that guided both of us in our minds and hearts. The statistics shocked and really frightened me as to what I was getting into. I really started taking marriage more seriously than I ever had at that point. (To read more on this go here, thoughts on divorce and remarriage). Some of it was difficult because of the down-hill momentum against marriage in much of our culture that had infected our thinking. But what was difficult to work through has turned out to be a huge blessing in our lives together, by God’s grace and mercy in us.

Much of where we are now as a culture, as it pertains to the family, can be blamed on our cultures’ utopianistic worldview for how individuals should live in communities. It is believed by a great majority of people now that it is okay or normal to live in families that don’t have a father, or mother, or where they have two fathers, two mothers, an uncle, grandparents, or any other combination you can possible think of. Now, I don’t want to negate the fact that there are circumstances where a father or mother dies. That is not what I am talking about here. I’m talking about willful disobedience on the part of parents to what God has instituted in the covenant of marriage.

“‘Til death do us part” means what it says. I believe firmly this includes even if a spouse commits adultery against the other. That doesn’t mean it isn’t hard to deal with. But it does mean that a covenant was made and it should be upheld. Marriage is not a contract where there are stipulations that if not met it can be broken at will, but rather it is a covenant where the love is unfailing toward the other spouse, even in the midst of something so terrible and emotionally draining. Christ can heal all hurts and reverse the curse though, even when an offense on that scale has been committed against you. That is who we are to turn to, not the divorce lawyer.

However, much of this great problem in our society should also be blamed on the church (possibly a majority of the blame) and our lack of upholding the family as the ideal for what God intended as what will work in reality. And we do this not so much by the words we say, but by the way we live our lives. There is a lot of speak coming from the evangelical church about the family and how we should do things. But there is little action on our part in this regard. Before we point our fingers outward toward what others are doing, maybe we need to look inward and repent of our ways before the throne of God, in order to witness to the power of the Gospel, specifically in family life, that we may win this dying world for Christ.

Last time I checked (which was a few years ago), the divorce rate in the church was worse than the average divorce rate in the rest of society, at least according to Barna. Do you see a problem here? We claim to be the people of God, born anew, raised from the dead by the Spirit’s supernatural saving power in the life, death, and resurrection of Christ, who (when we were pursuing nothing but sin) gave us a new heart, new affections, new abilities that we didn’t have before, all in order to do what is right in His eyes, to be pleasing to Him, albeit imperfectly. And yet in practice we live worse than the world we claim to have been redeemed from? I’m missing something here.

There is a giant disconnect in people’s minds between true saving faith and what results from a person born of the Spirit of God who now possesses that faith by God’s gracious act. It is a disconnect that points to a darker reality no one wants to consider: the fact that it is probable that many, many, many people in the church (yes, even Gospel-preaching churches) have not been born of the Spirit of God and live today as nominal Christians, or as Paul would say, who live as enemies of the cross of Christ. Being born again is not a political label you slap on yourself and claim at any given moment of your life when you so choose. Being born again is something that happens to you by the supernatural working of the Spirit of God in you, by His choice, on His timing, and it is something you will know has happened to you, for the inward testimony of the Spirit is better than all reason (Calvin, Institutes, Book I). God brings you to life from the dead, you don’t. Jesus made this clear in John 3.

This is what conversion is: being raised from the dead through the preaching of the Gospel by God’s power, in order that what results from God’s work in you is belief and faith in Christ, and that what results from this new life are works that are pleasing to God (namely because the works are no longer a duty that must be performed, but it is now your delight to do them, because of your newly regenerated nature). This understanding of salvation doesn’t jive with what I’m hearing statistically coming out of the church these days. God saves you and gives you the means to be saved: faith. To put it in theological terms, faith is not produced by our unregenerated human nature (Alliance of Confessing Evangelicals). It is God’s work in us, it is His gift to grant. And as a result of this faith, though you will stumble and fall, you do that which is pleasing to Him and will return to Him again and again, for you cannot help but do so.

To be saved, we need this change to happen in us by God’s work, in order that with our eyes opened we may see and believe; with our ears opened, we may hear and understand with a renewed mind; with our hearts transplanted by God’s Spirit, we may love Him with a love created in us first by the Love of Christ. Until this message is preached and until this is a reality in the hearts of professing Christians, from both preachers as well as lay people, we will continue to flounder in our witness to the Gospel in the way we live our lives. And more specifically toward my main point here, we will fail in our witness to the Gospel in family life. The Gospel, salvation, and it’s infallible results (because of God) in people’s lives must not be disconnected any longer. In fact, the Scriptures are clear that for one to continue in willful disobedience points to an absence of saving faith to begin with. And man does this relate to marriage.

The reversal and healing of our nation is going to begin only when we, the church, repent of our wicked ways, seek God’s mercy upon us, and in practice uphold God-instituted marriage as what He has intended for family and community life, for every generation. Godliness starts in the home. This was a point J.I. Packer told Mark Driscoll recently of something that needs to be recovered in our generation. I do not claim to have in any way mastered anything. In as much as I speak to those reading this, I speak to myself and my own heart, for I know that if God were to let me go, I could fall further than I would ever have sinfully wanted to or believed I could go. I know I am wicked beyond what I can imagine or conceive, for I see glimpses of it every day in my constant wandering heart. Yet in Christ, there is great mercy, and conquering power over sin, for the joy and reconciliation to God that is in Christ’s work is greater than anything in the world. He is the source of change in relation to marriage, and is the One from whom and through whom all blessing and ability to do any of these things comes. Without Christ, we can do nothing.

Related:

You Must Be Born Again (MP3) – John Piper
Divorce and Remarriage – A Position Paper – John Piper

Church History MP3 Lectures Are Now Finished

Update: The audio files and pdf are no longer available on the solidfoodmedia.com site because it’s non-existent, but they are available below. This is still a great church history series.


Pastor R.W. Glenn at Redeemer Bible Church in Minnetonka, MN, has now completed his Sunday School lecture series on church history. This series focuses on the development of theology in the history of the church. In addition to the MP3’s available at www.solidfoodmedia.com, I emailed the church and requested a PDF document of all the notes he gave out during the series to go along with the lectures, which is extremely helpful when sorting through all of this information. With his permission, I am posting the PDF in this entry. I have listened to a majority of the lectures now and can’t tell you how helpful this is to understanding the history of our faith! As Tommy Nelson from Denton Bible Church has said in his series on church history a while back, “Church history is the plumb-line of theology.” Or in other words, church history is the lab as opposed to the lecture (theology). Here is the series in its entirety. Enjoy!

Lecture Notes (PDF)
Lecture 1 – Introduction (MP3)
Lecture 2 – 1st Century (MP3)
Lecture 3 – 2nd Century (MP3)
Lecture 4 – 3rd Century (MP3)
Lecture 5 – 4th Century (MP3)
Lecture 6 – 5th Century (MP3)
Lecture 7 – 6th Century (MP3)
Lecture 8 – 7th Century (MP3)
Lecture 9 – 8th Century (MP3)
Lecture 10 – 9th Century (MP3)
Lecture 11 – 10th Century (MP3)
Lecture 12 – 11th Century (MP3)
Lecture 13 – 12th Century (MP3)
Lecture 14 – 13th Century (MP3)
Lecture 15 – 14th Century (MP3)
Lecture 16 – 15th Century (MP3)
Lecture 17 – 16th Century – Part 1 (MP3)
Lecture 18 – 16th Century – Part 2 (MP3)
Lecture 19 – 16th Century – Part 3 (MP3)
Lecture 20 – 17th Century (MP3)
Lecture 21 – 18th Century (MP3)
Lecture 22 – 19th Century (MP3)
Lecture 23 – 20th Century (MP3)
Lecture 24 – 21st Century (MP3)

The Courage to be Protestant – A Review

In The Courage to be Protestant, David Wells notes there are three major groups splintering within the evangelical church now that threaten the entire movement’s original cause (though one of them is remaining faithful and seeks to preserve it). There are smaller groups that are splintering of course, but the focus is on the three major movements. The word “evangelicalism” is rooted in the word “evangel” which means Gospel. This was the fundamental basis upon which the phrase “evangelical” came into existence, starting either during or right before the times of the Puritans (based upon the fact that John Owen and Jonathan Edwards used the term themselves in their writings). Now though, things are taking a drastic turn; a turn, in fact, that has not been witnessed in its entire history since the Reformation.

These three distinct groups that are “emerging” (no pun intended) are the Truth-lovers, those who hold a historic protestant understanding of the Gospel as recovered in the Reformation (though all of these people are not necessarily Reformed); the Marketers, that is those who hold to using corporate marketing techniques to, in a sense, manipulate people into the church (marketing primarily to an aging baby-boomer generation); and the Emergents, those who believe it is necessary to adapt and morph Biblical, theological and historical understanding to our postmodern culture in an effort to win them for Christ (marketing themselves primarily to my generation).

While not doubting the good intentions and desires of the Marketers and Emergents, Wells brings stinging indictments that reveals their shift on crucial doctrines of the Gospel itself, which Satan has historically used to tear the church apart from within and eclipse the Gospel itself, all in the name of Christianity. I have not been able to put this book down it is so good. It has really made me consider the need to be even more courageous (yet loving) to hold fast to historic Protestantism (that is the Gospel) in the face of those, even within our churches unfortunately, who employ worldly means to bring people in and in some cases attempt to save themselves through their own doing and “Jesus’ help”.

Within the Marketing and Emergent movements, everything under the sun (including substitutionary atonement even! Check out Al Mohler in this sermon) is being redefined outside of historic, Biblical definitions, but is instead defined upon what our culture thinks, says and wants. However though, in a lot of cases, historic doctrines are held, yet pastors and teachers seem to be ashamed of them and lighten them up significantly, or just never speak about them in the pulpit at all. Are you ashamed of the doctrines of hell, wrath, sin, justice, predestination even? Jesus Himself spoke more about hell than anyone, yet some teachers would make Jesus out to be this guy who spoke some hippie love language.

Shouldn’t we possibly be willing to talk about that which is uncomfortable (sin and wrath in particular) because it is a prerequisite for getting the Gospel right? Isn’t that why people hate us Christians to begin with, precisely because the Gospel is an offensive message to sinful man? And if our message is not met with a good level of opposition, could there possibly be something wrong with our message? It’s the truth, is it not? The Marketers sure do seem to be ashamed of these hard truths though. Are you ashamed of the Bible speaking in terms of absolute truth? The Emergents clearly are, because a majority of people in our culture now are not sure there is any absolute truth, and the Emergents are folding to the pressure to be culturally relevant. They therefore shape their message to fit what the culture wants.

This book is a clear wakeup call for the evangelical church to recover it’s Gospel-roots as its primary focus and not shift on Biblical language, so that we may preserve the movements’ initial cause: the glory of God and the Gospel through which people may be reconciled to God. Either we recover our roots and threads that hold us together, or the historic evangelical cause will be lost. Unfortunately, David Wells believes the movement may already be lost and so it may be time to just move on and start a new movement of Gospel-centrality in the church, for both salvation and progressive sanctification (for growth in our faith). To me, it seems that a new movement is already under way with the advent of the “truth-lovers”. David Wells, summed up, puts it like this in the book:

“It would be quite unrealistic to think that evangelicalism today could look exactly as it did fifty years ago, or a hundred, or five-hundred. At the same time, the truth by which it is constituted never changes because God, whose truth it is, never changes. There should therefore be threads of continuity that bind real Christian believing in all ages. It is some of those threads, I believe, that are now being lost….I do not know what the evangelical future will be, but I am certain evangelicalism has no good future unless it finds this kind of direction again.”

Nowadays, you have everyone from the Oneness Pentecostals to Joel Osteen being called evangelical, yet Osteen is clear that he never wants to speak on anything negative, even if it is true, because it would offend people. Osteen is a Pelagian in his teaching of how people are saved, heresy condemned by an ecumenical early church council, The Council of Orange, in 529 A.D. And then T.D. Jakes does not believe in the Trinity, he’s a Modalist/Sabellian, two heresies, both of which were condemned in the third and fourth centuries. These teachers not only deny historic ecumenical, early church doctrines on the nature of Christ, God, sin (doctrines that even the Roman Catholic Church holds, whom we Protestants have crucial disagreements with over the nature of salvation), but these guys also specifically deny the roots of evangelicalism in not preaching orthodox, Gospel truth. Yet they are called and labeled evangelical! And then if you criticize what they are teaching, that they are in error, in any fashion, you get labeled a bigot, most specifically within the church! There is something seriously wrong with that.

This is a totally unqualified quote with no backing or proof anyone actually said it, but it honestly would not surprise me with the way things are shifting in evangelicalism. Someone told me that a lady had left a Roman Catholic church to go to one of the nearby “evangelical” mega-churches (remaining anonymous) because, “They didn’t teach the Trinity there and I just can’t believe in that.” If this is true (which again, not sure it is), volumes can be said about the methodologies employed at the church, the messages being communicated, the lack of clear truth that isn’t being taught, and most of all, the fact that there is no Gospel whatsoever (the root of evangelicalism), amongst a host of other things.

As those who hold to the historic truths of Christianity as particularly recovered in the Reformation, we must be willing to take abuse for the sake of Gospel-truth and not shift on those doctrines clearly shown to us in the Scriptures. That does not mean we have to stand up and be jerks toward those who differ. In fact, if this just makes you angry and you know you’ll just be mean, please keep quiet. Rather, we should lovingly confront error with the timeless truth of the Scriptures that has been passed down throughout the ages. This book is a proclamation and warning call to hold fast to what is true, even though our times dictate for us to shift our positions. David Wells says, “It takes no courage to sign up as a Protestant.” However, to be a theologically historic Protestant is increasingly taking more guts. Lord, help us to hold fast to what is true by Your Spirit.

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