Category: Theology Page 26 of 67
“And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God.” – Deuteronomy 21:22-23
“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree.'” – Galatians 3:13
I came across this passage in reading Deuteronomy today (and thought about its fulfillment in Galatians 3:13) and it got me to thinking in light of the saddening and disheartening revelation concerning The Shack author William P. Young’s denial of substitutionary atonement: Did Jesus commit any crime punishable by death at all? No, we all say together, He was sinless. Yet He willingly gave Himself over to a criminals death based upon this passage in Deuteronomy, right? Right. So if He was sinless, why was He condemned to this awful punishment? It must be that it was for someone other than Himself, for there is no other explanation, other than those that fall infinitely short of a satisfactorily Biblical answer. For whose crime was He willingly entering into and suffering then? The undeniable answer of the Bible is He suffered for sinners who admit their guilt and believe in the only name of the Son of God, resting in His work alone on their behalf to save them. Romans 3:21-26 is the best place to see this great news.
- Op-ed piece by the Internet Monk that started it all: The Coming Collapse of Evangelicalism
- Christianity Today response by Senior Editor at CT, Mark Galli: On the Lasting Evangelical Survival
- R. Scott Clark’s response to the CT article: The Survival of Evangelicalism
- TeamPyro response by Phil Johnson: Evangelicalism Down the Drain?
- Reformation21 response by Sean Lucas: Coming Evangelical Collapse
- Aomin.org response by James White: The Coming Evangelical Collapse
- Internet Monk follow-up: The Coming Evangelical Collapse: A Statistical Review by Michael Bell
- Reformation21 response by Rick Phillips: Evangelical Collapse Revealed by Studies of Parenting
While there is a plethora of bad news that continues coming out concerning the economy, and the fog of economic uncertainty (and in some cases dire certainty) continues to creep in amongst communities all over the country, something we believers need to make sure we’re doing is responding to these trials in a way that glorifies God. And using this as an opportunity to share the Gospel to those who don’t know Him.
Though things may certainly not get as bad as many of the top economists and investment advisers in the country are saying it will get, certainly people are already being impacted by job losses, monetary loss, all kinds of loss. Yet, it is in these very times that God’s power shines its brightest in our lives. The Gospel works great power in weakness. “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)
(Excerpt from a Jonathan Edwards sermon entitled The Excellency of Christ)
Christ, as he is God, is infinitely great and high above all. He is higher than the kings of the earth; for he is King of kings, and Lord of lords. He is higher than the heavens, and higher than the highest angels of heaven. So great is he, that all men, all kings and princes, are as worms of the dust before him; all nations are as the drop of the bucket, and the light dust of the balance; yea, and angels themselves are as nothing before him. He is so high, that he is infinitely above any need of us; above our reach, that we cannot be profitable to him; and above our conceptions, that we cannot comprehend him. Prov. 30:4 “What is his name, and what is his Son’s name, if thou canst tell?” Our understandings, if we stretch them never so far, cannot reach up to his divine glory. Job 11:8 “It is high as heaven, what canst thou do?” Christ is the Creator and great Possessor of heaven and earth. He is sovereign Lord of all. He rules over the whole universe, and doth whatsoever pleaseth him. His knowledge is without bound. His wisdom is perfect, and what none can circumvent. His power is infinite, and none can resist Him. His riches are immense and inexhaustible. His majesty is infinitely awful.
This was a talk Mark Dever gave at the T4G conference this past year that is relevant to many discussions, postings and conversations I’ve been having lately with many different people in person and on the internet. To sum this whole thing up, Dever says at the beginning of this talk, “People try to improve the Gospel. But in improving the Gospel they end up losing it.”
Improving the Gospel (MP3) – Mark Dever
And while this is a legitimate concern I share in seeing the quick descent of much of evangelicalism, we who would criticize those we see as doing some of the very things Dever speaks of must be careful how we 1) come across to those we are in disagreement with, 2) how we say things, 3) that we don’t let such a concern distract us from the cause of the Gospel itself by being absorbed in finger pointing, 4) use wisdom when approaching these situations, and finally 5) think carefully before you hit the send button about what you’re saying and how you’re saying it (Ben Davis).
This isn’t a portrayal of Jesus we like to ascribe to Him very often because, frankly, it is terrifying. Tim Keller has concisely and eloquently said, “If we play down ‘bad’ or harsh doctrines within the historic Christian faith, we will find, to our shock, that we have gutted all our pleasant and comfortable beliefs, too.” And this is certainly true with how we envision Jesus. Jesus is fully God and as such He is the same God of the Old Testament. Yes Jesus is fully loving as clearly demonstrated in His very condescension to man, His whole life lived, His death, and His resurrection for sinners! Yet He is also fully just and is the very One who will judge the world. This seems to easily slip past us very often. There is simply no way to escape this picture in the Scriptures. And it’s either true or it’s not.
John MacArthur does an excellent job of explaining the fundamental error lying at the heart of this movement in many of our churches: it is a misapprehension of 1) how God saves people, and 2) how God builds His church.
This is a very important program that ministers, leaders, counselors, and pastors in the church should take the time to listen to. The White Horse Inn radio program recently did a show entitled The Foolishness of God in which a discussion took place on the relationship of the church to culture. There are a thousand different “approaches” out there. But more and more, it seems many within evangelicalism are bent on the idea that the primary role of the church is to address the various needs of the culture in various temporal ways, instead of primarily ministering the Gospel to its own people. This isn’t just in the emerging church now either, it’s in many average evangelical congregations and fellowships. The question is which approach is Biblical?