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Tag: 20th


A Niebuhr Kind of Day

Update: To her credit, Rachel Held Evans has come out and apologized for jumping the gun and assuming the worst about John Piper’s motives. I still maintain this brand of evangelicalism is on the Downgrade, but it’s good to see her admit a wrong committed and seek reconciliation (based on a number of tweets to that effect). http://rachelheldevans.com/blog/forgive-me

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I fail to see how Rachel Held Evans theology (and others like her) escapes this assessment of liberal theology in the 19th and 20th centuries by H. Richard Niebuhr:

“A God without wrath brought men without sin into a Kingdom without judgment through the ministrations of a Christ without a Cross.” – H. Richard Niebuhr, The Kingdom of God in America.

The “universal acid” (Mohler) of skepticism and doubt eventually swallows up every doctrine of Scripture. Just ask Shelby Spong or Marcus Borg, they’ll tell you what they think. “Did God actually say ______?” (Gen. 3:1). This is the fundamental root of all sin, a doubting that God would actually speak clear truth in love toward us. What could be more loving than God giving us His words, preserved through centuries for our salvation? Maybe giving His own Son to suffer in our stead? Then again, penal substitutionary atonement is probably interpreted as “divine child abuse” (Chalke) to her. (Mohler)

For the postmodern, everything having to do with Scripture is vague or unclear and left to interpretation and therefore any interpretation is a go, or at the least entertainable, even though multiple ecumenical church councils over many centuries may have denied it, since that was merely their interpretation. But don’t worry, Rachel Held Evans and crew are here in their vast knowledge and research to rescue you from… Christianity, with its archaic, repressive doctrines and symbols that need a liberal, feminist, egalitarian, postmodern, 21st century makeover. James White is right to say that every generation must fight its own version of the Downgrade Controversy. This is ours and it’s here.

Interesting how the explanation of why Piper tweeted what he did and his response to what can only be described as cynical, hyper-emotional, unthinking criticism didn’t seem to make the presses though. But so goes Rachel Held Evans. Whatever fits the meme that Reformed people or conservative evangelicals in general are bad people, I guess. Smear the character, don’t actually engage the argument or the position. Sounds like far-leftist politics is invading the theological world. Eh, whatever gets blog hits right? Celebrity leftist evangelicalism at it’s finest, letting the Xian PR machine take over. Boy did this get her some traffic.

Also interesting to note is that Evans cites a sermon by open theist Greg Boyd after updating her blog post. Explains much. “Escaping the Twilight Zone God

Evans represents a brand of evangelicalism that sits atop shaky ground; building a house on the sand. It’s been a long time coming and looks to be giving way. In my absolute frustration at what I read from her and other likeminded individuals is utter sadness. Once emergent theology started blending more with average evangelical churches, it was only a matter of time and tilt of the slope. Unfortunately it won’t end well.

Douglas Wilson gives Rachel Held Evans a well-deserved response for such sloppiness and avoiding the glaring problem that remains: http://dougwils.com/s16-theology/rachel-held-evans-denies-the-cat.html. Don’t miss it.

Another Verse in a Really Long Song – How Deep Postmodernism Has Made Inroads

“Brian McLaren and his ilk of the emerging church [i.e. Rob Bell] … all it is is 19th, 20th century liberalism in a postmodern dress. There isn’t anything new in it at all. And the only reason they can get away with it is because people are so a-historical and ignorant of theologies of the past.” – David Robertson, Emergent Calvinism (MP3). One of the biggest surprises with this Rob Bell universalism/inclusivism controversy isn’t that Bell is affirming universalism. The response of evangelicals, particularly younger generations, including mine, and their response has been the most surprising aspect.

However, I shouldn’t be that surprised. It’s what happened to J. Gresham Machen in the 1920’s and 30’s in which he received the most push back from the moderates of theological liberalism who were willing to tolerate individuals who wholesale rejected anything resembling Biblical Christianity. We are now back at one of those points.

20th Anniversay of the Fall of the Berlin Wall

NewsNote: Moral Clarity and the Fall of the Wall – Albert Mohler

This day 20 years ago, November 9, 1989, was the day the Berlin Wall fell and Communist forces conceded their oppressive reign. I was ten years old and although I didn’t understand the full implications at the time, I can still remember watching the event unfold on the television and my parents being thrilled. My dad then explained to me the significance of that moment. And studying the history of how it got to that point later on, it became much clearer how truly significant that day was.

In order to commemorate 20 years of what represented the fall of a tyrannous, authoritarian, Communistic regime imposed upon a large portion of Europe and all of Russia, I wanted to post a few images and a musical work that captures the cultural deprivation and devastation resulting from so many years of oppression and repression.

The Berlin Wall being built in 1961:

Zero incentive:

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