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The Liberal Trajectory Toward an Adjusted Gospel

Excerpt from Albert Mohler’s talk at T4G, entitled, How Does it Happen? Trajectories Toward an Adjusted Gospel (Audio) (Video)

“You might want to notice that in the most recent issue of Christianity Today, the April issue that arrived to me just days ago, in the cover story, Scot McKnight says, ‘I can count on one hand the number of historical Jesus scholars who hold orthodox beliefs.’ A fascinating statement. But the moment you begin to entertain the notion that there’s a distinction between the Jesus of history and the Christ of faith, you have already bankrupted the faith.

“Adolph von Harnack, another one of the most important figures in modern liberal theology, made an argument that I have actually heard some evangelicals paraphrase without understanding the toxic source and the disastrous meaning. Harnack said Christianity is like a seed or a kernel that is surrounded by a husk, kind of like a coconut. And he said that the kernel is authentic meaning, but the husk is this … he called it the acute Hellenization of doctrine, it’s this elaborated doctrine, it’s creeds and confessions and propositional statements and Scriptural claims concerning Jesus Christ, Gospel, salvation, fall, eschatology. Long before Bultmann, Harnack said what we must do to rescue Christianity is to pay attention to salvaging the seed and let the husk go. Do you buy into that? You’ve already given it all away.”

Testimony of Catherine Westerfield

Testimony of my mother Catherine Westerfield, March 7, 1950 – June 28, 2001

I can remember my conversion at the age of five so very well. It was a Sunday evening worship service. It’s remarkable, as I look back at how God revealed Himself so clearly – His infinite love for me. I was both in a state of bliss and crying at the same time. He revealed how He chose me, yes me, to be His own from all eternity; always in His love – I would never be without Him. I believed in His death on the cross for me personally, Catherine, and His resurrection and ascension into Heaven to be with His Father. I came to these revelations by the intense drawing of the Holy Spirit. He knew the difficulties that lay ahead in my life. Through all of the abuse and mental problems I never doubted my security of salvation or His infinite love for me. I did question, but never doubted that this was His eternal plan for me.

I won’t go into all the pain and problems I’ve had. God says He will give us trials. They came one right after another except for the period of time when I was first married in 1977 until December of 1983.

But we do not look at our trials as do unbelievers. We do not depend on status among our peers, acquiring possessions or position in life as a way of escaping our true need to simply lean on Christ’s breast and know He is refining us.

For the Sake of My Family: Marriage – Piper and Taylor

Excerpt from What God Requires, Christ Provides by John Piper and Justin Taylor

I have a family to care for. My marriage must survive and thrive for the good of our children and the glory of Christ. God designed marriage to display the holy mercy of Christ and the happy submission of his church (see Eph. 5:21-25). Here the doctrine of justification by faith and the imputed righteousness of Christ can be a great marriage saver and sweetener.

Marriage seems almost impossible at times because both partners feel so self-justified in their expectations that are not being fulfilled. There is a horrible emotional dead end in the words, “But it’s just plain wrong for you to act that way,” followed by “That’s your perfectionistic perspective” or “Do you think you do everything right?” or by hopeless, resigned silence. The cycle of self-justified self-pity and anger can seem unbreakable.

The Gospel and Idolatry

The Grand Demythologizer: The Gospel and Idolatry (Video) – Tim Keller

Once again, I have to be reminded of truths I’ve forgotten. It is so easy to forget things that should constantly be flowing through your mind. One is the fact that the heart (my heart), as Martin Luther said, is an idol factory. I listened to Tim Keller’s talk on The Gospel Coalition’s website entitled The Gospel and Idolatry and was once again confronted with my idols, that is those things I’m staking my ultimate hope in besides Christ. How quickly we turn from Him to less satisfying, less glorious things and exchange Him for lesser gods that don’t deliver what we most desperately need! “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!” – Romans 7:24-25

What is Sin?

For most people, when the word sin is spoken, it is used either in a metaphorical sense or applied to people like Bernie Madoff, Hitler or Stalin, or used for exaggeration purposes, depending on the situation. When we consider our bad behavior or even the intentional harm we’ve caused others, we think of these things mainly in terms of mistakes, accidents or wrongs toward other people in particular … but sin? No, we’re not that bad! (Being facetious of course).

In our time, when we apply the word sin to ourselves in a serious manner, you will sometimes get a funny look. For instance, tell the average person you’re a sinner and it’s probable they will start wondering what major wrong you committed, or in other situations they will just say, “Oh, we’ve all made mistakes,” which is to say, it’s okay to sweep it under the rug, what’s past is past, no need to rehash something that can be left dead. Just move on!

All of the aforementioned situations presume a specific relationship in which the “mistake” plays out: between other people. But the question we must ask that is of the utmost importance is, what is sin as God defines it in His Word? Man has a definition of sin many times, and particularly in our society it is just a mistake or accident or it is very grave, depending on how you use it. But is man’s definition of sin Biblical? Is the relationship of offenses simply limited to other people? Paul lays out clearly what sin is in the book of Romans. Of course sins are committed against other people. But is that where it stops and is that the heart of what sin really is?

The American Dream Versus The Gospel

13Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14But [Jesus] said to him, “Man, who made me a judge or arbitrator over you?” 15And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 16And he told them a parable, saying, “The land of a rich man produced plentifully, 17and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21So is the one who lays up treasure for himself and is not rich toward God.” – Luke 12:13-21

There is a gospel that is proclaimed loudly everyday from the rooftops of this country, a gospel that is antithetical to the Gospel of Christianity. For years this competing gospel has been spoken as one in the same with the message of Christianity, particularly by many conservative Christians. Yet Jesus’s parable above makes it abundantly clear this is not the same message. The American Dream (or what could rightly be called the Gospel of Human Autonomy) is now touted as a fundamental human right from most within this country, conservative and liberal alike, and even from many of those within the evangelical movement. In fact, legislation has been instituted by many of our legislators to help those who have not yet fulfilled this dream (gospel) attain it by granting them government support and tax-payer funded benefits to get them on their way to this ultimate end.  At the heart of our culture, we believe we are fundamentally entitled to this dream, as if it is the ultimate goal of human existence. But nothing can be farther from the truth.

Calvin on the Resurrection of Christ

Next follows the resurrection from the dead, without which all that has hitherto been said would be defective. For seeing that in the cross, death, and burial of Christ, nothing but weakness appears, faith must go beyond all these, in order that it may be provided with full strength. Hence, although in his death we have an effectual completion of salvation, because by it we are reconciled to God, satisfaction is given to his justice, the curse is removed, and the penalty paid; still it is not by his death, but by his resurrection, that we are said to be begotten again to a living hope, (1 Pet. 1: 3;) because, as he, by rising again, became victorious over death, so the victory of our faith consists only in his resurrection.

The nature of it is better expressed in the words of Paul, “Who (Christ) was delivered for our offences, and was raised again for our justification,” (Rom. 4: 25;) as if he had said, By his death sin was taken away, by his resurrection righteousness was renewed and restored. For how could he by dying have freed us from death, if he had yielded to its power? how could he have obtained the victory for us, if he had fallen in the contest?

Cursed is Everyone Who is Hanged on a Tree

“And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God.” – Deuteronomy 21:22-23

“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree.'” – Galatians 3:13

I came across this passage in reading Deuteronomy today (and thought about its fulfillment in Galatians 3:13) and it got me to thinking in light of the saddening and disheartening revelation concerning The Shack author William P. Young’s denial of substitutionary atonement: Did Jesus commit any crime punishable by death at all? No, we all say together, He was sinless. Yet He willingly gave Himself over to a criminals death based upon this passage in Deuteronomy, right? Right. So if He was sinless, why was He condemned to this awful punishment? It must be that it was for someone other than Himself, for there is no other explanation, other than those that fall infinitely short of a satisfactorily Biblical answer. For whose crime was He willingly entering into and suffering then? The undeniable answer of the Bible is He suffered for sinners who admit their guilt and believe in the only name of the Son of God, resting in His work alone on their behalf to save them. Romans 3:21-26 is the best place to see this great news.

How To Respond To The Economic Crisis

While there is a plethora of bad news that continues coming out concerning the economy, and the fog of  economic uncertainty (and in some cases dire certainty) continues to creep in amongst communities all over the country, something we believers need to make sure we’re doing is responding to these trials in a way that glorifies God. And using this as an opportunity to share the Gospel to those who don’t know Him.

Though things may certainly not get as bad as many of the top economists and investment advisers in the country are saying it will get, certainly people are already being impacted by job losses, monetary loss, all kinds of loss. Yet, it is in these very times that God’s power shines its brightest in our lives. The Gospel works great power in weakness. “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

Confusing the Effects of the Gospel With the Gospel (MP3)

This was a talk Mark Dever gave at the T4G conference this past year that is relevant to many discussions, postings and conversations I’ve been having lately with many different people in person and on the internet. To sum this whole thing up, Dever says at the beginning of this talk, “People try to improve the Gospel. But in improving the Gospel they end up losing it.”

Improving the Gospel (MP3) – Mark Dever

And while this is a legitimate concern I share in seeing the quick descent of much of evangelicalism, we who would criticize those we see as doing some of the very things Dever speaks of must be careful how we 1) come across to those we are in disagreement with, 2) how we say things, 3) that we don’t let such a concern distract us from the cause of the Gospel itself by being absorbed in finger pointing, 4) use wisdom when approaching  these situations, and finally 5) think carefully before you hit the send button about what you’re saying and how you’re saying it (Ben Davis).

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