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Tag: postmodern


The Protestant Deformation and American Foreign Policy – An Essay by James Kurth

The following is an essay from 2001 by political scientist James Kurth on the “Protestant Deformation” or what could be described as the radical secularization of Protestantism. As he notes, we’re now entering the final stages of this deformation, a long and twisty road that has led us to a radical individualism that threatens a new form of totalitarianism upon the free world: the totalitarianism of the self. Enjoy.

http://web.archive.org/web/20120119184608/http://phillysoc.org/Kurth%20Speech.htm
H/T http://www.theamericanconservative.com/dreher/the-protestant-deformation/

Analysts of American foreign policy have debated for decades about the relative influence of different factors in the shaping of American foreign policy. National interests, domestic politics, economic interests, and liberal ideology have each been seen as the major explanation for the peculiarities of the American conduct of foreign affairs. But although numerous scholars have advocated the importance of realism, idealism, capitalism, or liberalism, almost no one has thought that Protestantism – the dominant religion in the United States – is worth consideration. Certainly for the twentieth century, it seemed abundantly clear that one could (and should) write the history of American foreign policy with no reference to Protestantism whatsoever.

A Niebuhr Kind of Day

Update: To her credit, Rachel Held Evans has come out and apologized for jumping the gun and assuming the worst about John Piper’s motives. I still maintain this brand of evangelicalism is on the Downgrade, but it’s good to see her admit a wrong committed and seek reconciliation (based on a number of tweets to that effect). http://rachelheldevans.com/blog/forgive-me

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I fail to see how Rachel Held Evans theology (and others like her) escapes this assessment of liberal theology in the 19th and 20th centuries by H. Richard Niebuhr:

“A God without wrath brought men without sin into a Kingdom without judgment through the ministrations of a Christ without a Cross.” – H. Richard Niebuhr, The Kingdom of God in America.

The “universal acid” (Mohler) of skepticism and doubt eventually swallows up every doctrine of Scripture. Just ask Shelby Spong or Marcus Borg, they’ll tell you what they think. “Did God actually say ______?” (Gen. 3:1). This is the fundamental root of all sin, a doubting that God would actually speak clear truth in love toward us. What could be more loving than God giving us His words, preserved through centuries for our salvation? Maybe giving His own Son to suffer in our stead? Then again, penal substitutionary atonement is probably interpreted as “divine child abuse” (Chalke) to her. (Mohler)

For the postmodern, everything having to do with Scripture is vague or unclear and left to interpretation and therefore any interpretation is a go, or at the least entertainable, even though multiple ecumenical church councils over many centuries may have denied it, since that was merely their interpretation. But don’t worry, Rachel Held Evans and crew are here in their vast knowledge and research to rescue you from… Christianity, with its archaic, repressive doctrines and symbols that need a liberal, feminist, egalitarian, postmodern, 21st century makeover. James White is right to say that every generation must fight its own version of the Downgrade Controversy. This is ours and it’s here.

Interesting how the explanation of why Piper tweeted what he did and his response to what can only be described as cynical, hyper-emotional, unthinking criticism didn’t seem to make the presses though. But so goes Rachel Held Evans. Whatever fits the meme that Reformed people or conservative evangelicals in general are bad people, I guess. Smear the character, don’t actually engage the argument or the position. Sounds like far-leftist politics is invading the theological world. Eh, whatever gets blog hits right? Celebrity leftist evangelicalism at it’s finest, letting the Xian PR machine take over. Boy did this get her some traffic.

Also interesting to note is that Evans cites a sermon by open theist Greg Boyd after updating her blog post. Explains much. “Escaping the Twilight Zone God

Evans represents a brand of evangelicalism that sits atop shaky ground; building a house on the sand. It’s been a long time coming and looks to be giving way. In my absolute frustration at what I read from her and other likeminded individuals is utter sadness. Once emergent theology started blending more with average evangelical churches, it was only a matter of time and tilt of the slope. Unfortunately it won’t end well.

Douglas Wilson gives Rachel Held Evans a well-deserved response for such sloppiness and avoiding the glaring problem that remains: http://dougwils.com/s16-theology/rachel-held-evans-denies-the-cat.html. Don’t miss it.

Embattled McLaren Wonders Why Evangelical Moderates Are Against His Views

Why Do Evangelicals Dislike Me So Much? – Brian McLaren

“Brian McLaren and his ilk of the emerging church … all it is, is late 19th century protestant [theological] liberalism in a postmodern dress. There isn’t anything new in it at all. And the only reason they can get away with it is because people are so a-historical and ignorant of theologies of the past.” – David Robertson, Emergent Calvinism (MP3)

Notice how McLaren doesn’t defend his orthodoxy (or lack thereof), he pleads the victim card and calls out the majority of evangelicals for essentially being separationists, you know, where seperationism actually matters. He clearly doesn’t see what is at stake. I mean even one of the New Atheists sees what’s at stake and knows where the dividing lines are! Christopher Hitchens is quoted as saying in a debate against a theologically liberal Christian, “I would say that if you don’t believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you’re really not in any meaningful sense a Christian.”

A Question Proposed by Scot McKnight

Today, Scot McKnight wrote a post on his blog in which he raised a question which I believe exposes the heart of much of the emerging/emergent/missional/post____/(fill in the next emerging title) church’s theology, perspective and modus operandi when approaching the Scriptures. In this particular entry, McKnight writes of a person named F.W. Newman in times past who was “disenchanted” with evangelicalism. The truth of the matter is that the guy couldn’t stand the doctrines of the Gospel, its truth claims, over a long process of entertaining personal doubts about their very truthfulness.

In a rant against doctrine itself (that is, propositional truth claims-such as, Jesus is Lord, He died in our place, He literally rose from the dead-something our culture abhors), Newman said, “Oh Dogma! Oh Dogma! How dost thy trample under foot love, truth, conscience, justice!” He couldn’t stand the justice of God as explained by Scripture (probably unlovingly by evangelicals, I grant that … though that doesn’t negate the truthfulness of the doctrines), substitutionary atonement, original sin, which inevitably renders the historic Gospel of Christ null and void. For the good news of the Gospel assumes there is a “bad news” backdrop that makes the good news, well, really good.

The Worldview of New Age Business Leadership Guru Lance Secretan

This is a brief clip of one of Lance Secretan’s presentations to a group of corporate employees. Notice how at the beginning of this clip, he disregards anything Christianity had to offer in history as an explanation for natural and supernatural reality. He doesn’t even mention all of the thousands of Christian thinkers who have contributed greatly to the progress of “humanity” who believed Jesus is the Christ, the Son of God. These voices are simply ignored. Sure, he mentions Jesus as a good moral teacher, and even quotes Him in the presentation. Yet Secretan cherry-picks what he wants from what Jesus said without dealing with the portions of Scripture where He claims to be God Himself, the only way to salvation, the greatest Person in all of history. This is ignored, for to deal with these texts simply denies his own worldview perspective of reality.

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