David Westerfield

Gospel. Culture. Technology. Music.

Tag: Social Media


Social Media Engagement Guidelines From the Larger Catechism

From the Westminster Larger Catechism. I’m still learning how all of this applies in the realm of social media engagement specifically and desire to walk this way (albeit imperfectly).

Q. 144. What are the duties required in the ninth commandment?

A. The duties required in the ninth commandment are, the preserving and promoting of truth between man and man, and the good name of our neighbor, as well as our own; appearing and standing for the truth; and from the heart, sincerely, freely, clearly, and fully, speaking the truth, and only the truth, in matters of judgment and justice, and in all other things whatsoever; a charitable esteem of our neighbors; loving, desiring, and rejoicing in their good name; sorrowing for and covering of their infirmities; freely acknowledging of their gifts and graces, defending their innocency; a ready receiving of a good report, and unwillingness to admit of an evil report, concerning them; discouraging talebearers, flatterers, and slanderers; love and care of our own good name, and defending it when need requireth; keeping of lawful promises; studying and practicing of whatsoever things are true, honest, lovely, and of good report.

Q. 145. What are the sins forbidden in the ninth commandment?

A. The sins forbidden in the ninth commandment are, all prejudicing the truth, and the good name of our neighbors, as well as our own, especially in public judicature; giving false evidence, suborning false witnesses, wittingly appearing and pleading for an evil cause, outfacing and overbearing the truth; passing unjust sentence, calling evil good, and good evil; rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked; forgery, concealing the truth, undue silence in a just cause, and holding our peace when iniquity calleth for either a reproof from ourselves, or complaint to others; speaking the truth unseasonably, or maliciously to a wrong end, or perverting it to a wrong meaning, or in doubtful or equivocal expressions, to the prejudice of the truth or justice; speaking untruth, lying, slandering, backbiting, detracting, talebearing, whispering, scoffing, reviling, rash, harsh, and partial censuring; misconstructing intentions, words, and actions; flattering, vainglorious boasting, thinking or speaking too highly or too meanly of ourselves or others; denying the gifts and graces of God; aggravating smaller faults; hiding, excusing, or extenuating of sins, when called to a free confession; unnecessary discovering of infirmities; raising false rumors, receiving and countenancing evil reports, and stopping our ears against just defense; evil suspicion; envying or grieving at the deserved credit of any; endeavoring or desiring to impair it, rejoicing in their disgrace and infamy; scornful contempt, fond admiration; breach of lawful promises; neglecting such things as are of good report, and practicing, or not avoiding ourselves, or not hindering what we can in others, such things as procure an ill name.

SocialMedia’ing Ourselves to Death

“The average American teenager who uses a smart phone receives her first phone at age 10 and spends over 4.5 hours a day on it (excluding texting and talking). 78% of teens check their phones at least hourly and 50% report feeling ‘addicted’ to their phones. It would defy common sense to argue that this level of usage, by children whose brains are still developing, is not having at least some impact, or that the maker of such a powerful product has no role to play in helping parents to ensure it is being used optimally. It is also no secret that social media sites and applications for which the iPhone and iPad are a primary gateway are usually designed to be as addictive and time-consuming as possible, as many of their original creators have publicly acknowledged.”

https://thefederalist.com/2018/01/10/apple-facebook-arent-going-save-us-smartphone-addiction/

The Gamification of Consent

Gamification

In what is one of the more frightening uses of cloud computing, big data, data science, and data analysis, China has been working on what can only be described as the gamification of consent (a twist on the title of Edward Bernay’s book The Engineering of Consent). Via a new social media scoring system that rates your submission to the party line (though currently only running in numerous pilotprojects), the communist government will give incentive rewards for “appropriate” behavior in the light thereof, and take those rewards away for a dissenting score. This has huge implications as it relates to the study of mass psychology and the use by governments of tools like this to manipulate and coerce their populations into submission.

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Is Social Media Bad For Our Souls?

A couple of articles from Carl Trueman and one article sent to me by a friend from Justin Taylor’s blog, quoting another article, all do a great job of helping us consider what we’re using social media for. Are we merely making exhibitions of ourselves, using these tools to become our own personal marketers to make us feel like we belong somehow or to draw attention to ourselves because … well, we just think we’re that great? Or in the context of Christianity, are we using it to make God look good or promote and make ourselves look good instead (that whole messy idolatry thing, exchanging the glory of God for anything else)? These articles are seriously making me take a step back and consider what I do with social media, because I surely know I’m not guiltless in how I use these things.

No Text Please, I’m British! (Archive) – Carl Trueman, Reformation21.org

Making Exhibitions of Ourselves (Archive)- Carl Trueman, Reformation21.org

Twitter: The Telegraph of Narcissus (Archive) – Justin Taylor, theologica.blogspot.com

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