From the outset, it’s important to note that this is intended only for those who already have completed part one on the AT&T router, which is 1) enabling IPv6 on the LAN side and 2) enabling prefix delegation for the LAN. In addition, I’m using a Ubiquiti EdgeRouter 4 for my second firewall and this guide reflects that. However, if you’re using another IPv6 capable router, you may be able to glean settings from this and match them to your configuration.
*Disclaimer: If you enable this and mess with it in such a way as to make your network insecure, I’m not responsible for what may or may not happen due to your lack of security implementation related to traffic passing in and out of your internal network, i.e. if you get hacked, sorry, although I’ll gladly get employed to mitigate the situation ;).
Perfect wintery cold ambient …
Only those with a pure, clean heart, will ascend the hill of the Lord and stand in righteousness with Him, which on our own is none of us. Psalm 24 makes clear that the only one’s to ascend the hill of the Lord are those possessing a purity beyond reach because of our depravity and having cut ourselves off from the life of the Trinity. What a sad thought.
But this is precisely why the rest of the Psalm the ancient gates and doors open for the revealing of the Holy One of God, the Son of God, Jesus, as the one who will and now has ascended the hill of the Lord.
I’ve compiled a list of articles below with topics I’ve been reading (lately, in the past, or in the not so distant past) that get at some of the most concerning trends I see occurring. The Republican and Democrat divide going to extremes is of course front and center for many of us because of the major news sources, but I’m even more concerned about underlying, structural, societal issues with discourse, governance and the elites running the show. And I’m not talking about “shadowy” elites playing the puppet strings. I’m talking about those in power and leadership positions openly doing so. It also seems to be we are quickly pivoting toward a culture of screaming down our opponents, taking them down in virtual flash mob, pitchfork-like attacks or flounder-gigging if you will to social exclusion either from career or status. This is the bitter, logical end of relativistic, post-modernism (also called post-postmodernism): sheer power wielded by those possessing the power to get what they want based on their version of truth. The only question is, whose truth will reign? And it turns out it’s a power wielded primarily by the small number of elites versus the people who will get what they want.
A prayer based on themes from this article at the Gospel Coalition.
Father for all the ways we fall short of Your glory, we pray for forgiveness and know that You are always ready and willing to accept us when we turn. But we pray even further Lord for our hearts that we would be a people who are truly repentant and ready to turn from our sin. And we pray not just that we would merely turn from it, but that we would embrace Christ in the place of it because apart from You we can do nothing and will merely fall back into our sin.
Father for all the ways we fall short of Your glory, we pray for forgiveness and know that You are always ready and willing to accept us when we turn. But we pray even further Lord for our hearts that we would be a people who are truly repentant and ready to turn from our sin. And we pray not just that we would merely turn from it, but that we would embrace Christ in the place of it because apart from You we can do nothing and will merely fall back into our sin.
Thoughts from this morning’s Daily Office readings:
“For your steadfast love is before my eyes, and I walk in your faithfulness.” | Psalm 26:3
“For with you is the fountain of life; in your light do we see light.” | Psalm 36:9
“Oh, save your people and bless your heritage! Be their shepherd and carry them forever.” | Psalm 28:9
The gospel in its essence, in what it calls for, is not doing something for God like busying ourselves with religious works to add to our resume (an impossible supposition). But of first importance, the gospel, the good news of the kingdom, is first calling us simply to come with the empty hands of faith to rest in His covenantal faithfulness toward us (“I walk in your faithfulness”), not our own, because if we’ re honest, we’re not faithful. Thankfully He was in our place. It’s not about “discovering the light within yourself” as your source of energy and life, but rather the reverse: all that is within is darkness because of our sin blinding us from the truth: “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.” (John 3:19). Therefore only, “In your light do we see light.” In the Person and work of Christ, revealing the Father to us by His perfect words and deeds, life, death and resurrection for us, He raised us from death and darkness in order to be resurrected to new life and light forever.
But it is a new life that starts now by that same internal work of God’s grace that first regenerated us and is continuing to do so, to produce fruit unto eternal life. The new creation life breaking into the old.
Your kingdom is an everlasting Kingdom, one that has already been inaugurated by Your entrance into the world and Your ascension into heaven after suffering death, throwing the old order into disarray as Your Kingdom is shown to be that which will reign forever and ever, unlike all kingdoms before it and those that exist today. As believers whose eyes are set on His eternal reign, we see You not as a theoretical king or merely a future King but a present King, whose eternal political agenda confronts and upends all of our agendas at different levels. You humble all rulers, you humble all peoples and in the end You will appear in blazing glory to consummate Your reign with Your people, bring judgment, and establish the final order in the new heavens and new earth, where you are the great, forever and final political authority in the heavens and the earth. At present He rules in heaven, in the end He will rule visibly. Lord may we not lose sight of that.
INTRODUCTION: ON COVENANT THEOLOGY
J. I. Packer
I
The name of Herman Wits (Witsius, 1636-1708) has been unjustly forgotten. He was a masterful Dutch Reformed theologian, learned, wise, mighty in the Scriptures, practical and “experimental” (to use the Puritan label for that which furthers heart-religion). On paper he was calm, judicious, systematic, clear and free from personal oddities and animosities. He was a man whose work stands comparison for substance and thrust with that of his younger British contemporary John Owen, and this writer, for one, knows no praise higher than that! To Witsius it was given, in the treatise here reprinted, to integrate and adjudicate explorations of covenant theology carried out by a long line of theological giants stretching back over more than century and a half to the earliest days of the Reformation. On this major matter Witsius’s work has landmark status as summing up a whole era, which is why it is appropriate to reprint it today. However, in modern Christendom covenant theology has been unjustly forgotten, just as Witsius himself has, and it will not therefore be amiss to spend a little time reintroducing it, in order to prepare readers’ minds for what is to come.