David Westerfield

Gospel. Culture. Technology. Music.

Tag: glory


Same Old Story

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On October 21, 2013

In Christian Culture, Theology

Going to make this quick. This continues to be a growing problem: people either positively posting Osteen’s material as if there aren’t serious theological issues at stake or flabbergasted anyone would criticize the man. Show’s precisely how far gone mainstream evangelicalism is in the realm of discernment. What’s the problem with Joel Osteen and others of his “American positivism,” self-made, will-it-into-existence Christianity? Michael Horton embodies it here:

Jonathan Edwards: On Worshiping an Experience or Feeling Rather Than God

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On March 4, 2013

In Theology

“If the heart be chiefly and directly fixed on God, and the soul engaged to glorify him, some degree of religious affection will be the effect and attendant of it. But to seek after affection directly and chiefly; to have the heart principally set upon that; is to place it in the room of God and his glory. If it be sought, that others may take notice of it, and admire us for our spirituality and forwardness in religion, it is then damnable pride; if for the sake of feeling the pleasure of being affected, it is then idolatry and self-gratification.” – Jonathan Edwards

Astronomy Picture of the Day – The Holiness of God

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On April 19, 2010

In Science, Theology

What a picture! This is a snapshot from a guy who climbed a mountain overlooking the eruption in Iceland that is wreaking havoc on all kinds of travel plans and logistical shipments of goods. The impact has been worse than the chaos of 9/11 even, one news report said. I have some friends who are going overseas to be missionaries who are currently stuck in Europe, waiting to travel on.

But aside from all of that, I couldn’t help but think this image looked similar to the depictions of God’s glory and His visibly-manifested presence in Exodus 19:16-20; Ezekiel 1:4-28; Isaiah 6:1-7; and several places in Revelation.

On a related note, I find it interesting how all of these descriptions parallel that of the description given of Christ in His risen, ascended, interceding glory in Revelation 1:12-20. In all of these instances where God makes Himself known in power, either through visible expressions or by the Person of Christ Himself, the people being spoken to fall on their faces in terror at His holiness.

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Is There Injustice on God’s Part?

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On September 23, 2009

In Theology

Job’s Suffering Under a Sovereign God

In the Book of Job, Job is essentially sifted like flour at the hands of Satan, by the permission of God. Job loses just about everything except his life and his wife. He loses his children, houses, live stock, servants, everything. He even loses his health for a time.

From the very beginning of the book, in the first chapter, it is clear God is the one in charge and in control of Satan’s sifting, using it and even purposing it for His good, just and right purposes that are pure and free from evil. In fact, God initiates the conversation with Satan, the one who would perform this very sifting. He says to Satan in Job 1:8, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” He then goes on later to give Satan permission, as well as  boundaries, of what he can and cannot do to Job.

While all of this is true, God cannot be charged with evil or injustice of any kind. He is pure and holy, wise and almighty. There are no evil motives with God in this. And yet, to the difficulty of our understanding, He permits and even asks Satan to consider Job as a target for calamity. He initiates and prompts Satan to strike Job. This is hard to swallow. What is God up to? What is His goal in this?

Close to the end of the book, after all the calamity of the first two chapters Job experienced, he goes through a list of sins and trespasses to try and figure out what he has done to have received such calamity. It seems he assumes those things happened because of something wrong he had done.

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What is Sin?

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On June 7, 2009

In Theology

For most people, when the word sin is spoken, it is used either in a metaphorical sense or applied to people like Bernie Madoff, Hitler or Stalin, or used for exaggeration purposes, depending on the situation. When we consider our bad behavior or even the intentional harm we’ve caused others, we think of these things mainly in terms of mistakes, accidents or wrongs toward other people in particular … but sin? No, we’re not that bad! (Being facetious of course).

In our time, when we apply the word sin to ourselves in a serious manner, you will sometimes get a funny look. For instance, tell the average person you’re a sinner and it’s probable they will start wondering what major wrong you committed, or in other situations they will just say, “Oh, we’ve all made mistakes,” which is to say, it’s okay to sweep it under the rug, what’s past is past, no need to rehash something that can be left dead. Just move on!

All of the aforementioned situations presume a specific relationship in which the “mistake” plays out: between other people. But the question we must ask that is of the utmost importance is, what is sin as God defines it in His Word? Man has a definition of sin many times, and particularly in our society it is just a mistake or accident or it is very grave, depending on how you use it. But is man’s definition of sin Biblical? Is the relationship of offenses simply limited to other people? Paul lays out clearly what sin is in the book of Romans. Of course sins are committed against other people. But is that where it stops and is that the heart of what sin really is?

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