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Tag: scot mcknight


The Liberal Trajectory Toward an Adjusted Gospel

Excerpt from Albert Mohler’s talk at T4G, entitled, How Does it Happen? Trajectories Toward an Adjusted Gospel (Audio) (Video)

“You might want to notice that in the most recent issue of Christianity Today, the April issue that arrived to me just days ago, in the cover story, Scot McKnight says, ‘I can count on one hand the number of historical Jesus scholars who hold orthodox beliefs.’ A fascinating statement. But the moment you begin to entertain the notion that there’s a distinction between the Jesus of history and the Christ of faith, you have already bankrupted the faith.

“Adolph von Harnack, another one of the most important figures in modern liberal theology, made an argument that I have actually heard some evangelicals paraphrase without understanding the toxic source and the disastrous meaning. Harnack said Christianity is like a seed or a kernel that is surrounded by a husk, kind of like a coconut. And he said that the kernel is authentic meaning, but the husk is this … he called it the acute Hellenization of doctrine, it’s this elaborated doctrine, it’s creeds and confessions and propositional statements and Scriptural claims concerning Jesus Christ, Gospel, salvation, fall, eschatology. Long before Bultmann, Harnack said what we must do to rescue Christianity is to pay attention to salvaging the seed and let the husk go. Do you buy into that? You’ve already given it all away.”

A Question Proposed by Scot McKnight

Today, Scot McKnight wrote a post on his blog in which he raised a question which I believe exposes the heart of much of the emerging/emergent/missional/post____/(fill in the next emerging title) church’s theology, perspective and modus operandi when approaching the Scriptures. In this particular entry, McKnight writes of a person named F.W. Newman in times past who was “disenchanted” with evangelicalism. The truth of the matter is that the guy couldn’t stand the doctrines of the Gospel, its truth claims, over a long process of entertaining personal doubts about their very truthfulness.

In a rant against doctrine itself (that is, propositional truth claims-such as, Jesus is Lord, He died in our place, He literally rose from the dead-something our culture abhors), Newman said, “Oh Dogma! Oh Dogma! How dost thy trample under foot love, truth, conscience, justice!” He couldn’t stand the justice of God as explained by Scripture (probably unlovingly by evangelicals, I grant that … though that doesn’t negate the truthfulness of the doctrines), substitutionary atonement, original sin, which inevitably renders the historic Gospel of Christ null and void. For the good news of the Gospel assumes there is a “bad news” backdrop that makes the good news, well, really good.

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